בָּנֹ֥ה בָנִ֛יתִי בֵּ֥ית זְבֻ֖ל לָ֑ךְ מָכ֥וֹן לְשִׁבְתְּךָ֖ עוֹלָמִֽים׃
האָב איך בױען געבױט דיר אַ הױז פֿאַר אַ װױנונג, אַן אָרט דיר צו זיצן אױף אײביק.
Jerusalem Talmud Megillah
MISHNAH: The only difference between Shilo and Jerusalem was that at Shilo one ate simple sacrifices465Sacrifices parts of which were eaten by laity. and Second Tithe at sight466Any place at which the Tabernacle could be seen. and in Jerusalem inside the wall. In both cases most holy sacrifices467Sacrifices either burned as holocaust or eaten in part by priests only. are eaten inside the curtains468The enclosure of the sacred domain which for the Tabernacle was formed by curtains.. After the holiness of Shilo {temporary altars} were permitted but after Jerusalem {temporary altars} are not permitted469When Shilo was destroyed the historical record shows that Samuel and Saul sacrificed at several places, none of which could claim to be “chosen by the Eternal.” But Solomon declared the Temple to be God’s place forever(1K.8:13; 2Chr. 6:2)..
Chagigah
Z'vul, within it is [the heavenly] Jerusalem and the Temple, and the built altar, and Michael the High Officer stands and offers upon it an offering, as it is said, (I Kings 8:13) "I have surely built a house of Z'vul, an institute for You to dwell in forever." And where is it called heaven? As it is written, (Isaiah 63:15) "Look down from heaven and behold from Z'vul your holiness and your glory."
Rosh Hashanah
Why so much? Because they laid their hands on the dwelling place (zevul), as it says ‘as his dwelling place’ and dwelling place only refers to the Holy Temple as it says “I have surely built You a house to dwell in…” (Melachim I 8:13) Of all these Chana said “Those who strive with the Lord will be broken…” (Shmuel I 2:10)